The Way: Orthodoxy and Why It Matters

Here is another post on a very serious subject that will also save me writing it! Wish it had occurred to me earlier that you could share bread in this kind of way with others! Chuck Colson is one of the genuine good guys of US evangelicalism, and whatever denomination you are (including my fellow SDA brethren) there is something to ponder here. Those of us with a serious interest in systematic theology might want some expansion of a few points, but this is a more accessible post than many of mine and I will roll with it – especially as I am sure that an original post will follow on the ideas contained in this post, posted on Chuck Colson’s Breakpoint page on May 18, 2011 and reproduced here with very minor edits. Happy reading and thinking!

The Way: Orthodoxy and Why It Matters

According to the Pew Forum’s U.S. Religious Landscape Survey, 57 percent of self-identified Evangelical Christians agreed with this statement: “Many religions can lead to eternal life.”

Think about the staggering implications of what you just heard: 57 percent of Evangelicals believe that many religions can lead to eternal life!

Yet Jesus Himself was very clear. “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). Either Jesus was right, or he was wrong. What Christians, Muslims, and Jews say about the person and work of Jesus Christ can’t be reconciled. They may all be false, but they cannot all be true.

It’s called the law of non-contradiction — it goes back to Aristotle: If proposition A is true — that is, if it conforms to reality — then proposition B, making a contrary claim, cannot be true as well.

If nearly six out of ten Evangelicals don’t believe the most basic tenets of the faith, it’s no wonder the Church is losing its influence over the culture.  Because what we believe affects how we live.

Even a secular columnist for the New York Times understands this! As I explain on today’s Two Minute Warning video commentary, which you can watch at, David Brooks recently wrote “The religions that thrive” historically have “communal theologies, doctrines and codes of conduct rooted in claims of absolute truth.” And those beliefs translate into acts of mercy and love: the kind that Brooks himself witnessed from conservative Christian missionaries reaching out to AIDS victims in Africa.

There is a remedy for this situation — a remedy that an Augustinian monk by the name of Martin Luther discovered back in the sixteenth century. The Church in Luther’s day wallowed in its own corruption, sold indulgences, and refused to allow people to read the Bible in their own language. Luther compared the state of the Church to the Babylonian exile of the Israelites, when God punished Israel for disobeying God and worshiping false idols.

So what did Luther do? He went back to the teaching of the apostles, the faith entrusted to the saints once for all. He studied the works of the ancient Church fathers, who wrote at a time when the Church’s faith was marked by unity. He studied the early councils of the Church. In short, he recovered the orthodox faith.

This led to a Reformation that transformed not only the Church, but Western society and culture as well.

The Church needs to know what it believes, why it believes it — and why it matters.

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